Thursday, August 10, 2023

St. Lawrence and Companions, Martyrs


Today, the Church remembers St. Lawrence, deacon and Companions, Martyrs.


Orate pro nobis.


The Martyrs Archdeacon Laurence, Pope St. Sixtus, Deacons Felicissimus and Agapitus, and the soldier Romanus, were citizens of Rome, and suffered in the year 258 AD during the reign of Emperor Valerian (253-260). Saint Lawrence or Laurence (Latin: Laurentius, lit. "laurelled", or “crowned with victory”; 31 December 225 – 10 August 258 AD) was one of the seven deacons of the city of Rome, Italy, with Pope St. Sixtus II.


St. Lawrence is thought to have been born on 31 December 225 AD in Valencia, or less probably, in Huesca, the town from which his parents came in the later region of Aragon that was then part of the Roman province of Hispania Tarraconensis. The martyrs St. Orentius (Modern Spanish: San Orencio) and St Patientia (Modern Spanish: Santa Paciencia) are traditionally held to have been his parents.


He encountered the future Pope Sixtus II, who was of Greek origin and one of the most famous and highly esteemed teachers, in Caesar Augusta (today Zaragoza). Eventually, both left Spain for Rome. When Sixtus became the Pope in 257 AD, he ordained St. Lawrence as a deacon, and though Lawrence was still young, he appointed him first among the seven deacons who served in the patriarchal church. He is therefore called "archdeacon of Rome", a position of great trust that included the care of the treasury and riches of the Church and the distribution of alms to the poor and needy.


Saint Sixtus was born in the city of Athens, and at first he was a philosopher, but later he became a follower of Christ. When he arrived in Rome, he showed himself to be a wise and devout member of the Church. Over a period of time, he passed through the various ranks of the clergy, and became the Bishop of Rome following the martyric death of Pope Saint Stephen (August 2). Several Roman Popes preferred to die rather than offer sacrifice to idols. Soon, Pope Saint Sixtus was also arrested and imprisoned together with his deacons Felicissimus and Agapitus.


When Archdeacon Laurence visited Pope Saint Sixtus in prison, he cried out with tears, "Where are you going, Father, without your son? Where do you hasten without your Archdeacon? Never have you offered the Bloodless Sacrifice without me. Take me with you, so that I may join you in shedding our blood for Christ!”


Saint Sixtus replied, "I am not forsaking you, my son. I am old and I accept the lesser battle, but greater suffering awaits you. You must achieve the greater victory and triumph over your tormentors. Three days after my death, you shall follow after me."


Then he entrusted Archdeacon Laurence with the Church's treasures and sacred vessels, telling him to distribute these to the poor. He gathered them up and went around the city on foot, to the clergy and impoverished Christians who were in hiding, helping them according to their needs.


When he heard that Saint Sixtus had been brought to trial with his deacons, Saint Laurence went there in order to witness the outcome. Seeing that the martyrs were obstinate in their refusal to offer sacrifice to the idols, Valerian ordered them to be taken to the temple of Mars outside the city walls, and put to death if they did not offer incense to the idols. When he saw the pagan temple, Saint Sixtus prayed for it to be destroyed. There was an earthquake which caused part of the temple to collapse, and the statue of Mars was shattered to pieces. Saint Laurence cried out, “Father, I have fulfilled your command, and have distributed the treasures of the Church which you entrusted to me."


After hearing about treasure, the soldiers placed him under guard. Saint Sixtus and the other martyrs were beheaded in front of the temple on August 6, 258 AD. Afterward, the soldiers brought Saint Laurence to the Emperor, informing him that they had heard the Archdeacon mention something about the Church's hidden treasures. The Emperor ordered him to reveal where the treasures were, and the Archdeacon asked for three days in order to collect them. Then Saint Laurence gathered all the poor and the needy, and brought them to the Prefect, saying, "Behold the treasures of the Church."


The ruler became very angry at this and ordered Hippolytos, who was in charge of the prison, to throw the Archdeacon into the dungeon with other prisoners. There the Saint restored the sight of a man named Lucillus. Hippolytos was amazed at this, and asked to see the Church's treasures. Saint Laurence told him that if he believed in Christ and was baptized, he would find true wealth and everlasting life. Hippolytos said that if this was true, he would do as he asked.


Hippolytos took Saint Laurence to his home, where he instructed and baptized the jailer and all his household, consisting of nineteen persons. Soon afterward, Hippolytos was ordered to bring the Archdeacon to Emperor Valerian. Seeing that the Saint had not agreed to offer sacrifice, he ordered that Saint Laurence be tortured. Still, the Archdeacon refused to sacrifice to the idols. As the Martyr endured these torments, a soldier named Romanus cried, "Laurence, I see a radiant youth standing by you, and wiping your wounds. Entreat Christ, Who has sent His Angel to you, not to abandon me."


Then Valerian commanded Hippolytos to return the Saint to prison. Romanus brought a pitcher of water and asked the Martyr to baptize him. Immediately after the soldier was baptized, he was seized by other soldiers and taken to the Emperor. Before anyone could question him, Romanus shouted, "I am a Christian."


The Emperor ordered him to be taken outside the city and beheaded on August 9.


The next day, Saint Laurence was placed on a rack, scourged with whips with sharp iron points attached to them, and then was stretched out naked on a red-hot iron gridiron with burning coals underneath it. The Holy Martyr glanced at the ruler and said, “You have already roasted one side of my body, now turn me over to the other side so you may taste what you have roasted."


Then he glorified God, saying, “I thank You, Lord Jesus Christ, that You have found me worthy to enter Your gates."


Saint Laurence received the unfading crown of martyrdom on August 10, 258.


That night, Saint Hippolytos took the Saint's body he wrapped it in a shroud with spices. Then he and the priest Justin brought the relics to the home of a widow named Kyriake, where it remained until evening. Later, many Christians escorted the Saint's body to a cave on the widow's property. After praying all night, they buried the Martyr there with honor. Then Father Justin served the Divine Liturgy, and everyone partook of the Holy Mysteries.


Saint Hippolytos and the other Christians suffered martyrdom three days after the death of Saint Laurence, on August 13.


A large part of Saint Laurence's relics are located in the church of Saint Laurence "outside the walls" in Rome. Other pieces of the holy relics are to be found in the Monasteries of Saint Panteleimon on Mount Athos, and at Kykkos, Cyprus.


Some historians, such as Rev. Patrick J. Healy, opine that the tradition of how St Lawrence was martyred is "not worthy of credence", as the slow lingering death cannot be reconciled "with the express command contained in the edict regarding bishops, priests, and deacons (animadvertantur) which ordinarily meant decapitation." A theory of how the tradition arose is proposed by Pio Franchi de' Cavalieri, who postulates that it was the result of a mistaken transcription, the accidental omission of the letter "p" – "by which the customary and solemn formula for announcing the death of a martyr – passus est ["he suffered," that is, was martyred] – was made to read assus est [he was roasted]." The Liber Pontificalis, which is held to draw from sources independent of the existing traditions and Acta regarding Lawrence, uses passus est concerning him, the same term it uses for Pope Sixtus II, who was martyred by decapitation during the same persecution. However, this modern scholarship is disputed by another scholar, Janice Bennett, whose study of other primary sources indicates that the traditional narratives are substantially correct. No matter the means of his death, he died for defying the Imperial state by refusing to worship any other god but the God of Israel as revealed by Jesus, whose disciple Lawrence was, both in word and deed. 


Almighty God, you called your deacon Laurence and companions to serve you with deeds of love, and gave him the crown of martyrdom: Grant that we, following their example, may fulfill your commandments by defending and supporting the poor, and by loving you with all our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. 


Amen.